Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
They were still praying, trusting, and hoping. Why? Because they knew who was with them and who was for them: the risen Christ.
So Christ is risen, but what now?

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From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
A little bit of vulnerability amongst Christians would go a long way toward giving a witness to the world about what the church is really here for.
Wouldn’t it be great if there were something that could de-shame us?
When I revisit in my mind the very long list of stupid, mean, selfish things I’ve done, every one of them began with me saying something I shouldn’t have.
It’ll eat you alive, won’t it? We begin to think we’re victims, as if the whole world is conspiring against us to deprive us of what we deserve.
I didn’t know it, in fact I consciously rejected it, but the truth is that throughout those years, both in times of success and failure, God was up to something.
That all being said, come to think of it, I’ve never gone 24 seconds without sinning.
This chorus digs below the surface to reveal that beneath our chosen self-medications, be they alcohol or drugs or overeating or smoking or bed-hopping, you’ll unearth the real killer. And “it ain’t the whiskey.”
We like to define ourselves, and to have others see us and talk about us, based upon our accomplishments.
I pray Thy name be hallowed, Lord, But want my name to be adored.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.