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To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
You have this Shepherd who knows your voice, your cry, your incessant baaing.
No good will come to the cause of the Gospel by followers of Jesus being regarded as crazy dissidents who will not cooperate with the most basic social mechanisms.
In our attempts to flee from our fears and escape death, we will become imprisoned by them.
We look for Jesus in all the wrong places because we are looking to glorify ourselves, to reinforce what we already believe to be true, to validate ourselves. But the glorification of Jesus is found in the last place we would ever look, the cross.
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
In Luke 24:1-12 we don’t get a carefully constructed theology of the resurrection. The evangelist doesn’t work out all the implications of Easter for our life and faith. He doesn’t offer a logical argument for why we should believe Jesus rose physically from the dead. Instead, he simply describes what happened.
Let's face it, Christianity is not for everyone.
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.
It’s a subject that for some comes up every 4th of July. How does the American Revolution square with Romans 13?
by Fredrik Sidenvall, translated by Bror Erickson