This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Christ’s flesh and blood is light that the darkness cannot comprehend.
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
How does that sit with you? It frightens me. Naked, exposed in the eyes of the One to Whom I must give account?
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
Jesus becomes who you are and you become who he is. His kindness and patience and courage are given to you, and your lust and meanness and impatience are reckoned to him.
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.
Christ exchanged His excellent love, His wonderful heart, for my shameful adultery with you.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.