This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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"What do you mean, 'Confess that I don't believe in God?' I'm a Christian. Of course I believe in God!"
Recently I’ve met many people that have suffered tragedies in their families. I know this sounds a little selfish, but the ones that stick out the most to me are the ones that affected my own family.
Every Christian is abundantly rich through baptism.
Hear that confession of saving faith? Rahab may have been a prostitute in Jericho, but she was secretly a virgin daughter of Yahweh.
You matter so much to God that he would rather die than lose you. You matter so much to Jesus that no suffering was too much, no deprivation too burdensome, no punishment too severe for him to endure to have you as his own.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
My husband and I just adopted Duke, a very cute beagle mix, from a nearby shelter. He is about three years old and was found wandering in a park several months ago.
They were incapable of covering their shame. They knew what they'd done was evil, but since they were only "like" God, there was no way for them to go back and replace evil with good.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
I once heard an old, retired Lutheran professor give in interview on a podcast. He was asked by the interviewer why people should bother going to church if they could just be saved through a personal relationship with Jesus?
Read your life like a Hebrew, from the end to the beginning, and you will see that the last is first. The dead are alive, the cursed are blessed, the humble are exalted.