Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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This living Word breaks and crushes. It comes down as crushing judgment on those who reject the Son. But it promises to heal and restore all those who fall on the Son broken, contrite, and in faith.
The thrill of God’s grace fades and the slow march toward the cross dulls the heart. At such times, the former life beckons. Temptations to return grow strong. Which makes Lent such an important annual exercise.
The vinedresser refused to give up on his unfruitful tree. He put himself between it and the judgment it deserved, serving as mediator and caretaker.
Jesus' course led from death into life, as He had promised. And He promises to lead us on that same course from death to life, from lament to joy.
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
God saves us through people. He saves us through means. He puts a voice on the gospel.
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, interestingly this miracle happens twice to the same person. Simon Peter.
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.