Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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We still think we can sort own own problems with more money, more education, more resources, more techniques, more, more, more.
Rick Ritchie gives a brief summary on the importance of Plato’s thought in Christianity
There is no justification by the works of the law
An Analysis of Galatians 5:1-6
Amy Mantravadi asks if we should forgive others even if they are not repentant
In this piece Bob Hiller follows C.S. Lewis’ lead from Screwtape Letters and offers a sequel of his own.
Scent plays an important role in our memories and the story of Scripture
Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
Delwyn Campbell wrestles with a situation that demands love and justice
Steven Paulson shares the meaning (and grace) found in All Saints Day
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.