This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Christ Jesus brings his word and presence to where you are and he is even willing to do so through the likes of your personally present pastor.
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
His successes were not the result of his brilliance, might, and ability as an apostle. They were the result of the all-sufficient grace of God.
This is an excerpt from chapter 9 of “What Can Really Know?: The Strengths and Limits of Human Understanding” by David Andersen (1517 Publishing, 2023).
What I desperately needed was not to preach to myself, but to listen to a preacher—not to take myself in hand, but to be taken in the hands of the Almighty.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Sunday morning is about receiving, not giving.