“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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02/01/23
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
01/31/23
Even as he was dying, the heart of God poured itself out for the sake of sinners.
01/29/23
He has given us more than a surprise Gospel in our text. He has given us everything we need for life and salvation in Him.
01/29/23
Christianity is not principally about ethics. It was the Cross on the Hill rather than the Sermon on the Mount which produced the impact of Christianity upon the world.
01/29/23
I hope your people expect and even demand this of you. But how we proclaim the central message, that can (and probably should) vary.
01/29/23
Authentic proclamation, then, is the love of Christ for our souls, which we have seen and experienced through the under-shepherd’s pastoral care put into the words of Christ Himself.
01/16/23
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
01/14/23
Though it may feel to us like the darkness is winning, God’s Word reveals the darkness is waning. The Light of the world has come.
01/14/23
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
01/13/23
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
01/11/23
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
01/10/23
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
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