Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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It’s not our eloquence or persuasive rhetoric that changes hearts, but the Word of God that pierces through the hardened shells of unbelief and breathes life into the dead bones of sinners.
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Praying the Word of God back to God carries didactic import. It teaches us.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
Sing of Jesus’ Easter victory for you, and watch Satan flee with his worries and cares!
The Lord knew how it felt to be a rejected stone.
Sunday morning is about receiving, not giving.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
This is an excerpt from part two of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).