Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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This is an extremely important chapter and it speaks to the motif of DEATH and RESURRECTION in a powerful way.
Why would God warn his people not to trust in horses? Let's take a look at the ancient Near East to see how horses were connected to sun worship and military muscle. Along the way, let's see how the "Name of God" is another title for the Son of God.
The LORD your God is one—He is your LORD. Therefore, you may/can/shall live as His child, and this is what that looks like!
The full effect of the Law had been visited upon God's people, but now the LORD will remember His people and return them to the land of promise and to Holy Jerusalem.
A little or a lot, great is the joy of the child of God for the meaning of life is not defined by stuff, but rather by the cross.
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
God will establish justice and righteousness even in the midst of the most uncertain and evil times. This we know because of the hope based upon the promise.
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
This complaining is a rejection of the LORD and all He has done to rescue them, guide them, and provide for them as He leads them to the Promised Land.