Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Cyril’s fervor for pure explication of the gospel was present throughout his career.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
Vilification of the other is married to the justification of the self.
History is the painful realization that we aren’t the ones who can save the world but, rather, we’re the ones who get saved.
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.