“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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So, we pray. Not just in times of need, but we pray at all times. Because this is part of what it means to be saved.
Darkness is not your only friend. Jesus loves you, and he will be with you.
Jesus opens for us a way to walk through suffering and to sing our song of salvation as we talk to our heavenly Father.
Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
What we have in our reading is a picture of how God deals with a lack of understanding.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
What the gospel promises is not escape from our humanity, but resurrection from the dead.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.