Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
With the Spirit we will get lost in the world. We are on a new track.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
This is an excerpt from Chapter 7 of Your God is Too Glorious: Finding God in the Most Unexpected Places by Chad Bird (1517 Publishing, 2023).
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.