One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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In the Reformation, as in the tabernacle, God gave skill, artistry, and craftsmanship to put his Word in images so that through art, his Word would be revealed.
The book of Ruth wants us to know the wisdom of waiting on the Lord and to trust that the Lord will provide redemption through an heir who will bring salvation.
For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
Jesus is the anti-Cain: a giver, not a taker.
God did what we could never do. He made a promise that endures forever and is eternally significant.
Hope is found precisely while we’re dead.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.