Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
In the place of God, Marx sets the material, autonomous, self-creating man.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
Because of Jesus, God always hears our prayers, and he always responds to them in love–regardless of the quality or quantity of the one speaking them.
Our only hope in life and death is that God loves sinners, who fail and forget constantly, with a love that is just as constant.
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
Your loving Lord is not oblivious to your pain and sadness.
Just as the disciples on the road to Emmaus recognized Jesus in the breaking of the bread, so we, through the working of the Holy Spirit, recognize our Lord in the Word and Sacraments.