God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
At the end of the day, what do you want to be known for? Your opinions, or your Savior?

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In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
All our sin and shame is answered for in the death and resurrection of our Lord.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
While the world is full of horizons and endpoints, for Christians, there is always tomorrow, and there are people in that tomorrow waiting for us as we wait for them.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Jesus is the anti-Cain: a giver, not a taker.