Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Everything in Scripture is God revealing himself to his people, you and me.
One word from one God says it all to our tired hearts.
Prayer is not just about asking for things. It's about receiving what has already been given to us in Christ.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The testimony of every son and daughter of God is, God has brought us through.
A father's struggle to pray for his child's healing is one of the most difficult experiences he can face.
This is an excerpt from part two of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).
If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!