The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
The Scriptures consistently speak about sanctification as a sure gift for the Christian.

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What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
In Defense of Christian Ritual is now available for purchase from 1517 Publishing
The paradoxical Puritan doctrines of an inability to convert oneself and the command to work out one’s salvation with fear and trembling placed would-be converts like Mather in quite a bind.
So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
What is Jesus' conception of, “How is God’s kingship made effective?” It would happen through preaching.
Saint Paul recognizes the proclamation of the Gospel of Jesus is how the Spirit of God translates people from death and darkness to life and light.
Even though it may appear otherwise, the LORD has power over all things, Heaven and Earth, and He has and will use that power to save His people.
God’s people have gathered in worship while there is a war going on, and this war has two opponents: The Kingdom of Satan and the Kingdom of God. There is no middle ground.
This Spirit of love permits no Christian to exercise their freedom at the expense of another Christian still troubled by old associations.
Christ is not only the fulfillment of the prophetic line, but He is also the NEW Moses.