Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
He will safely birth us from this world, which is like a womb, into Heaven itself. On that day we will truly see the creation as it was made to be, restored and perfect in eternity forever.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
The Lord’s Gospel will attract all the nations to His holy mountain, and people from the ends of the earth will sojourn to the city to bear witness to God’s great work of salvation.
The question remains, how do we get connected to this Isaianic Servant? How do we get into a relationship with Him so our perspectives and lives might be changed? We want to see God rightly, so where do we look?
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?
Psalm 98, with its promise of a sea and mountains singing, takes these imposing natural features and turns them into a praise choir.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.
Christmas is a season of irony and song that helps us to know the sacred past and the truth of the Gospel of our salvation.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give