He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
The world takes notice when Christians forgive because such forgiveness seems impossible.

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Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
God is in control, and we are actively engaged in God’s work of saving the world.
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
In Christ, all things are new. This is also true in so far as His three-fold office of prophet, priest, and king.
Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.
Christ has taken our failures and defeats and exchanges that yoke for his own.
The goal of language in the mouth of a Christian isn’t to hold power for ourselves but to give it.