In spite of the pain, Sasse exudes a peace from above that is quite literally impossible to explain apart from the assurance he has in Christ.
David shows us what happens to a man when his resurrection begins.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).

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A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
Today I would like to share The Legend of the Dogwood, inspired by the words of Stoney Cooper.
If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
The further up and further into the season of Epiphany we get, the bigger the grace of God in Christ is, the brighter the Light of Christ shines, and the more blessed we are in Jesus' epiphany for us.