Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.

All Articles

Original sin produces violent fruit.
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.
According to the Law, everyone will be judged by their own deeds, on his own work. So, before the judgment of God we only have our own works to boast in and not our neighbor’s. But the Gospel shows us a wonderful exception.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
When we brag about what Jesus does for us, we win the battle.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.