So Christ is risen, but what now?
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.

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The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
Today the Spirit whom unfaithful David prayed the Lord would not take from him Pours himself into sinners that they might sing of the faithful love of their Husband.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
You are free to love your children without any expectations because you have been loved immeasurably.
Israel’s priests were ordained with the blood of a sacrifice applied to their ear, their thumb, and their toe, for they were to hear God’s word, handle His holy things, and walk in His ways. But none was perfect, all were flawed.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Burdened within and without, we cross the threshold into church. We don't leave behind our earthiness, our tragedies, our white-knuckled grip on the last vestige of dignity in our sad lives.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
If you’ve been in church long enough, you might have seen the worst of someone’s unrepentant sin get them kicked out, cast out, excommunicated or “handed over to Satan so their flesh might die and their soul might live.”
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone