God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
God spoke into the black depth. “Let there be light."
“It’s bigger on the inside” is not only an evocative literary device, it is also a phrase heavy laden with Good News found in the true story of Christianity, especially at Christmas.
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
He finds the woman and the man in the Garden and fought back for the identity of His people.
Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
Can the chain of cause and effect extend infinitely?
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity