Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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Everything was perfectly teed up to move the needle on the baptism metric, but I just couldn’t do it. I told her she shouldn't get baptized.
The following is a Question and Answer session with author and pastor Donavon Riley where we talk about his latest book, “Crucifying Religion: How Jesus is the End of Religion”.
Growth and maturity in the Spirit doesn’t look like we think it does. That’s because it’s backward.
We are saved by God's grace, apart from our work – so why does obtaining God's wisdom require such work?
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
Did the suffering stop? No. It actually got worse. The commands of what exercise to do next sped up and intensified for both of us. The Guide was allowing himself to be smoked with me.
Matters of integrity and relationship are compromised when pastors preach pre-packed sermon series.
When we pray, we should have in mind His name and His provision and His forgiveness. In other words, we ask God to do what God promises to do.
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
In the church, the main actor in worship is not the Christian but Christ.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son