Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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If you’ve been in church long enough, you might have seen the worst of someone’s unrepentant sin get them kicked out, cast out, excommunicated or “handed over to Satan so their flesh might die and their soul might live.”
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
“Why do you seek the living One among the dead?” the angel asked the two women. The time for Jesus to die has passed.
That man you see on the tree—he is the re-Genesis of the world. He has come to remake us alive and free and beautiful on the Friday of his crucifixion.
In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
I was walking through a mall recently, and all the spring decorations and colors were starting to appear. It was refreshing to see the fresh colors and a change of scenery as I strolled through the mall.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
The Lord has a special place in his heart for those whom the world forgets. For the anonymous. For the rejected.
If even your family has disowned and discarded you; yes, if every single person in this world regards you as a hopeless, embarrassing failure at life, the Father of all mercies does not.
The following conversation occurred between one of 1517's readers/listeners and Dr. Rosenbladt via email in February of 2016.
To whatever extent we follow God’s perfect commands we will benefit from following them.
“Why now,” I said to no one, or to myself, or to God. Whoever. I was drunk, strung out, mostly dead, hopeless in the darkness. I knew I’d done it all to myself. I didn’t need God to drive the point home.