While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.

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When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
We harbor a clandestine doctrine in our hearts: we secretly hope there is a purgatory.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
Sometimes the only obstacle to the church accomplishing its goals is when God gets in the way. And he has an irritating habit of doing just that.
Nevertheless, we believe, teach, and confess that this unlikely King advents weekly to meet with His people in the Divine Service through His Word and Sacraments.
Getting ready for church is an exhausting exercise for a lot of people. By getting ready, I don't mean making wardrobe decisions.
In the tiny Texas town where I grew up, sleeping in on Sunday morning was as inconceivable as rooting for someone besides the Dallas Cowboys on Sunday afternoon.
Why am I not surprised when people have a need to feel, touch or sense God in some tangible way? Part of it probably has to do with my church experience consisting of denominations that place a fairly strong emphasis on some form of tangible, experiential expression of God.
I stumbled down labyrinthine paths, crawled in and out of cavernous pits, got lost a million times, and somehow ended up a little farther down the road to healing. Yet in all those crooked lines I see the hand of God writing straight.
Ultimately, the lie we have believed is that God is like we are. He is not. Thank God that he is not. He is the Lord who reverses all our expectations.
Nonetheless, if we wish to treat apologetics as a practical endeavor for concrete engagement with people who ask about Christianity, it seems best to start with the questions young people are actually asking.
In Christ, we become part of the group of eight on the ark. The eight does not increase to nine or ten but swells to contain us all. God recreates us in this saving flood of baptism. We enter the new creation in Christ.