Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
08/06/26
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
08/04/26
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
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01/10/19
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
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01/10/19
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
01/07/19
Having Romans 6 as the Epistle for the Baptism of our Lord, and paired with Luke’s account of Jesus’ baptism and Isaiah’s prophetically rich baptismal language in Isaiah 43, allows preaches to proclaim Romans 6 in a more appropriate liturgical context. It could only be better, were someone in your congregation to be baptized on this day. If that’s your situation, the sermon will almost write itself.
01/07/19
Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh.
01/06/19
The first Sunday after Epiphany is traditionally a time to think about the baptism of Jesus. It is common on this Sunday for preachers to make connections between Jesus’ baptism and our own. That seems like a natural move, for most sermons are directed primarily to the baptized.
01/02/19
Have you ever invited someone over to your house? Most of us have either invited someone into our homes for supper.
01/02/19
Jesus’ coming and death and resurrection guarantee us the victory over the lies, the desire to be pitied, and the appeal of stuff.
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01/01/19
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
01/01/19
As is usually the case with God, He uses something strange and earthly as a picture of His grace and mercy.
12/30/18
St. Paul’s argument in Ephesians 1 shows that our salvation is necessary, not because God is bound by His own law, but because God willed it. Once God decides to be merciful, He will not do otherwise. Promise? Promise.
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