This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Everything was perfectly teed up to move the needle on the baptism metric, but I just couldn’t do it. I told her she shouldn't get baptized.
Where American freedom shouts for individual rights and liberties, freedom in Christ binds neighbors together because our blessings are for each other.
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
Did the suffering stop? No. It actually got worse. The commands of what exercise to do next sped up and intensified for both of us. The Guide was allowing himself to be smoked with me.
The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
Matters of integrity and relationship are compromised when pastors preach pre-packed sermon series.
When we pray, we should have in mind His name and His provision and His forgiveness. In other words, we ask God to do what God promises to do.
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
In the church, the main actor in worship is not the Christian but Christ.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
God is always better than your imaginings. God is greater than your thoughts about God!