What I was missing—what so many are missing—is a Church that doesn’t just speak about Christ, but delivers him.
Though several generations removed from Luther’s generation, Francke came of age right on time for a new wave of spirituality to collide with the Reformation in the movement known as Pietism.
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.

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Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
Perhaps you’ve had a pastor or “Bible teacher” ask you these questions. If not, consider yourself blessed.
You have been invited to bring God’s grace to people who are dying for want of it.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
The absence of a feeling is not the absence of Christ, but as emotional, rational, and spiritual beings, we cannot say that the presence of Christ necessitates the absence of emotion.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Only Jesus’ absolute absolution can satisfy a troubled conscience.
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”
Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.