“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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By making a big deal of every baptism, of every confirmation, of every rite of matrimony, the Church takes a stand against the intrusion of consumerism, secularism, identity politics, subversive subcultures, gender dysphoria, and the like.
Christ is not an idea. He isn’t a concept. He isn’t a religious notion or sentiment. He isn’t a product. He is the Savior, flesh and blood.
Jesus remakes us, rebuilds us, and resurrects us so the demons that hide in the cracks cannot get ahold of us, the devil cannot break us, and hell will never know us.
This ministry of the Gospel, this standing in the stead and by the command of our Lord Jesus Christ, is demanding business and is entirely unsuitable for the weak-willed or those who compromise with the zeitgeist of the day.
The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
On the one hand, forgiving as Jesus commands us feels impossible. But on the other hand, forgiving as we have been forgiven is the most natural thing in the world
We entered the hospital with a jumbled ball of questions, uncertainties, and anxieties. We left with a master class in effective communication.
Jesus is the anti-Cain: a giver, not a taker.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
Jesus came to His own people to bridge the rift which exists between humankind and God.
Certainly, Jesus’ parable provides a dire warning for where, not wealth, per se, but obsession with it, will lead.
God did what we could never do. He made a promise that endures forever and is eternally significant.