The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
No efforts to create worship as a delectable dish to attract people to our services will ever work, because it is only what God gives to us in His Word and Sacrament that can satisfy the hungry and thirsty soul.
To preach Christ and Him crucified is to reveal again the revealed God who saves.
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
Jesus is the only one who is His brothers’ keeper on behalf of all of humanity and the only one who answered the rhetorical question fully and correctly for you.
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.