The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.

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The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
Jesus is the anti-Cain: a giver, not a taker.
God did what we could never do. He made a promise that endures forever and is eternally significant.
Hope is found precisely while we’re dead.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
Walking in the light doesn't entail a spotless moral record but rather an honest appraisal of who we are.
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
The real presence of the LORD does not pop-up unannounced when Jesus institutes the Lord’s Supper—it has been a theme from the days in the Garden of Eden when He walked and talked with His people.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.