Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Zwingli the Pastor provides an excellent introduction to the Swiss reformer’s life and work, focusing on Zwingli’s philosophy of church reform, biographical details, and mode of exegesis.
Are you on the receiving end of freedom? Or are you trying to make yourself free?
We can interpret "be the Church" as either law or gospel.
Regardless of background or beliefs, every American I talk to seems on edge, as if the sky were about to fall. But the sky is not falling.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
Regularly reading and hearing God’s Word helps us to keep a song in our hearts.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
God never delights in seeing his children struggle or suffer. But God does desire that we trust him no matter what the circumstances might look like.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.