The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Defy the world with its “oughts” and “shoulds,” for in Christ, it is finished.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
The death and resurrection did indeed really happen. They are accomplished historical facts, and by them, so too is the forgiveness of our sins and justification before God.
We can interpret "be the Church" as either law or gospel.
Regardless of background or beliefs, every American I talk to seems on edge, as if the sky were about to fall. But the sky is not falling.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
What (if anything) makes a sermon distinctive?