Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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In the tumultuous sea of information, opinions, and ideologies that break over us each day, we hold fast to the anchor of our faith—Jesus, the true prophet.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Everything in Scripture is God revealing himself to his people, you and me.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
Jesus is the only answer to the nagging question. He is the only way to make sense of this unsettling story in Exodus 4.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?