Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
05/08/26
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
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05/07/26
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
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07/31/21
Here is the foundational cure for the evils of racism in human society, faith in Christ as definitive for racial identification.
07/27/21
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
07/23/21
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
07/14/21
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
07/02/21
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
06/29/21
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
06/26/21
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
06/19/21
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
06/18/21
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
06/15/21
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
06/12/21
This article comes to us from 1517 guest contributor, Karen Stenberg.
06/11/21
Only when we’re ready to accept the impossibility of human perfection can we move beyond the paralyzing myth that we are capable of anything good apart from Christ.
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