God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
Forgiveness. Reconciliation. They are beautiful notions until we have some reconciling and forgiving to do. It is easy to say we believe in forgiveness.
The wizard stares into Billy Batson’s eyes. “Speak my name so my powers may flow through you.”
“Our “good destruction” happened about 2,000 years ago as Jesus Christ arose from the tomb and crushed the head of Satan, broke the jawbones of death, and snapped the chains of sin. ”
If I don't preach Christ, then there's really no reason anyone should roll out of bed on Sunday to hear anything I have to say.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
I love the parable of the Pharisee and the tax collector. So much is communicated in those few verses.
For many, “Yesterday" by The Beatles is a poignant and powerful song. It is one of, if not the most, covered songs by the Beatles.
Something happens around the table that changes those who are given a seat at the table.
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.