The danger is not destruction. It is reduction.
07/23/25
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
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07/22/25
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 74-77.
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10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/07/18
In Christ, God’s Son, yesterday, today, and tomorrow all collapse into one. He holds in himself everything from the beginning to the end of the world.
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10/04/18
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
10/04/18
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
10/04/18
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
10/03/18
We are saved by grace, and strictly speaking, not by an offer.
10/01/18
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
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09/28/18
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/27/18
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
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