This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 74-77.
“The Church exists to tell anyone and everyone who knocks on her door wondering what’s inside: Come and see” (pg. 58). Such reminders make The Church a worthwhile read.
The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.

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Indeed, our Lord pronounced no beatitude upon the man who is loved by his wife and cherished by his children, but He does say, "Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me," (Mt 5:11).
I was full of pain and empty of speech, babbling like a baby who knows he hurts but can’t explain where or why or what he needs to assuage the anguish. Here was the sheer helplessness of being unable to communicate with God in this moment of deepest desperation.
She against whom I preached, in her unexpected response actually “preached” to me three truths I have never forgotten.
What kind of fool does what David did? What kind of fool ignores the riches spilling out of his pockets to steal the only penny a poor man has?
What I will tell you is that, despite all evidence to the contrary, despite what you think and feel and imagine, God is indeed in that dark place. You don’t know it, but he’s licking your wounds, too. And he’s keeping the deeper, blacker darkness at bay.
For since it was not enough that the Lord of heaven and earth hung on your every word, his Word was made flesh and prayed among us, a priest in the order of Melchizedek, “offering up prayers and supplications with loud cries and tears, to him who was able to save Him from death,” (Heb 5:7).
The Spirit, who endowed the tabernacle architects with wisdom from on high, overshadows Mary's womb, the new holy of holies, where Wisdom is incarnate below.
Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.
The second truth, however, is that just because God has become a man does not mean he thinks, desires, or speaks as man generally does.
We need not look the part to elicit divine compassion. We need not be on our knees, face downcast, eyes watery, voice quivering, to make sure we get heaven’s attention. We need not play the beggar before God.
Not only does he give them a fourth chance; he risks the very life of his son in doing so. There lay three of his servants, with blackened eyes and broken bones, scarred by cuts and abrasions, and he imagines things will go better for his son?
When Jesus was baptized, his Father’s voice fell from heaven, proclaiming, “You are my beloved Son, whom I love; with you I am well pleased,” (Mk 1:11). But there in the wilderness it did not seem so, did it?