When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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Like her Lord, the Church has dirt under her nails, the smell of coffin wood on her clothes, and a hunger in her belly.
There are some things that just go together. Walk through the aisles of a store and see colors harmonize with spring colors that paint the earth.
If he was not flesh, who was hung on the cross? And if he was not God, who shook the earth from its foundations?
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
What on God’s green earth does dynamite, a chemical explosive, have to do with the Gospel of Christ?
This had been a lonely year, though. She could keep herself busy for a while with friends and she could distract herself for a few weekends by leaving town, but something was definitely missing.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
What would be a fitting thing to give up, especially during the season of Lent?
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.