God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Beginning in 1519, Melanchthon began to develop his theology.
The work in question was entitled the Loci Communes Theologici, or Common Topics of Theology.
The two men, early colleagues and reluctant friends, would become a nearly unstoppable theological and Reformation team.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
The angriest people I meet are former Christians.
Put to death by God's Word of Law, we are then raised to new life by God's Word of Gospel.
Jesus is many things. He’s an example. He’s a teacher. He’s a great thinker and philosopher. But He’s also so much more, and He’s one thing above all else: He is Jesus, Savior.