Perhaps God always intended for Bucer to use his unique skill set to unite people, acting as a bridge between movements centered on the recovery of the gospel.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.

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Forty days after His resurrection from the dead, Jesus ascended.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Christianity isn’t about our faith. It’s about God’s faithfulness to His promises.
People have often tended, quite wrongly, to view me as saintly. I attribute that undeserved reputation to the fact I have always had a very strong sense of the kind of person I should be.
Jesus is faithful even when we are faithless. He is our Strength, and Song, and Salvation. He's all this for us because He is God, and God is love.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
You are God’s people. Yet you are nothing in the world’s sight. To be honest, often less than nothing. Don’t feel bad, I’m nothing with you.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.