God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Since Adam, we are all illegal and undocumented aliens in God’s country.
But there is something far more serious and important: being reconciled to our Father in Heaven.
We don’t love little because we have little that requires forgiveness.
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
What do you think of when you hear the term “self-esteem”?
Nobody is going to crash Jesus’ wedding feast. Jesus is throwing the only party in town worth attending, and it’s going to be a celebration.
The devil isn’t a popular subject nowadays. The argument is made that we’ve progressed as a culture.
The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
I am often haunted by my past. I am daily haunted by what I should be doing.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.