“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.
The creation is one of God’s good gifts and being cut off from nature and wild places, as we often are in the modern world, is probably not so good for us.
He reminds them how his love is truly marvelous and unconditional, but then, he looks them in the eyes, and says they ought to do better because of his love.
What is your fight club? Who is your Tyler Durden?
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
The God whose Spirit hovered over the face of the dark, formless, void waters of the infant creation, now walks upon the waters of the sea like a boss.
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.
This had been a lonely year, though. She could keep herself busy for a while with friends and she could distract herself for a few weekends by leaving town, but something was definitely missing.
Who was this Jesus, who could do such things?
True faith, saving faith that receives the good news about the Lamb of God who takes away the sin of the world is a faith created in us by the Holy Spirit through the Gospel (Eph 2:8-9).
There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.