This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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As the body positivity movement has gained traction, we must also be aware of some of its pitfalls
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
Here is the foundational cure for the evils of racism in human society, faith in Christ as definitive for racial identification.
Faith is a living, bold trust in God’s grace, so certain of God’s favor that it would risk death a thousand times trusting in it.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
This article comes to us from 1517 guest contributor, Karen Stenberg.