We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
05/08/25
Christ does not hide his wounds. He offers them.
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05/07/25
The church does not await a verdict; she proclaims one.
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07/26/22
Origen is wrong about stuff, but he had the foresight to say that if he was wrong, he was open to correction.
07/25/22
You will not be disappointed in this Champion of the Incarnation.
07/24/22
There is no meaning, life is all vanity, if one is not in relationship with God. Keep life simple: trust in God and enjoy the life He has given.
07/24/22
What Jesus promises is better than justice. Jesus promises grace.
07/24/22
We set our minds on things above, but our feet are firmly planted in the stuff of earth, our hands open to the treasure which is our neighbor.
07/22/22
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
07/17/22
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
07/17/22
What pressures or dangers are these particular people, in this particular place, facing right now which keep them from being “rooted and built up” in Christ? What is keeping them from “abounding in thanksgiving”?
07/10/22
We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/10/22
What might be a unique challenge of this text is how our preaching of it might itself resonate with its mystery. It goes to a broader question: How can we retain a sense of the “mysterious” in our preaching of mysterious texts?
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