The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.

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Weak faith in a strong Christ is still saving faith.
It seems to me that our greatest task is not that of seeking skills and methods whereby we can inject power into the gospel, but simply to beware lest we obscure the power that the gospel is
Jesus remakes us, rebuilds us, and resurrects us so the demons that hide in the cracks cannot get ahold of us, the devil cannot break us, and hell will never know us.
Jesus is the anti-Cain: a giver, not a taker.
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
If you are going to lose your life for the gospel’s sake, you must begin by hearing it.
There is only one antidote to the venom of sin and death: the Savior who becomes the serpent so that every snake-bitten-sinner might live.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.
If you want something empty, the tomb is the way to go. The point of the manger is that Jesus was in it. The point of the cross is that Jesus was on it.
We worry about the fact our days are as grass – so we try to scratch out a place for ourselves, to make a permanent, lasting place, to climb to higher places and succeed, more often than not, only to hurt each other in the process.
Nothing stands against you. Only Christ stands now, and he is for you, more for you than you could ever know, for you like nothing else that has ever loved you.