Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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03/18/22
Theologians of glory searched for God everywhere except the Cross of Christ.
03/13/22
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
03/11/22
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
03/10/22
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
03/07/22
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
02/28/22
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
02/24/22
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
02/12/22
It is precisely from the cross that the glory of God shines most brightly into our lives, as dark and sinister as Golgotha appears from a sinful distance. Cross trumps crisis.
02/08/22
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
02/05/22
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
02/03/22
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
01/28/22
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
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