Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Jesus will lead us through the deep waters onto the dry land of that celestial shore, where he will wipe away every tear from our eyes.
Jesus reveals to them again who He is. And that life can only be given when we feed on Christ.
Do our petitions move God?
Amy Mantravadi shares about the importance and influlnce of Martin Chemitz in the predestination controversy.
What’s the big deal about Jesus’ name?
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
God has a hall ready for us, for us and for so many more
When the waters of anxiety and depression rise, there is One who understands.
1517 Resources to help Celebrate Reformation Day
If poetry elevates its subject, we could also say the reverse: the subject, in this case, the Most High God, elevates the language.
Luther actually expected the Catechism to be taught in the home.